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PDF - A History of the Arab Peoples Hourani’s A HISTORY OF THE ARAB PEOPLES spans centuries and continents as he describes the history of Arabic-speaking people of northern Africa, Spain, and the Middle East. His history is divided into five parts: the making of a world (7th-10th centuries), which focuses on Islam itself; Arab-Muslim societies (11th-15th centuries), which emphasizes how Islam affected cities, countryside, and courts; the Ottoman age (16th-18th centuries); the age of European empires (1800-1860); and the age of nation-states (since 1939). Given its scope, the book is necessarily general, and individual political events are given short shrift; instead, Hourani describes major cultural and social movements. There are vignettes about individual figures—a singer, a historian, a poet—but Arab political leaders receive only passing mention. Hourani repeatedly describes a “just” Islamic society, one rarely achieved, but the establishment of such a society (as in Iran) entails the power of religious men whose very influence violates Islamic tenets about separation of church and state. Hourani’s text is supplemented by several maps, a thirty-page bibliography, an index, and tables listing the family of the prophet, the caliphs, dynasties, and ruling families. There is a wealth of information, summarized at the beginning of each of the five parts in the book; but readers may have reservations about some of his observations.

To attribute the existence of Jewish ghettos to a ruler’s desire to “protect Jews from popular disturbances” is naive at best; to follow a discussion of “equal” men and women with one on rulers and subjects belies the so-called equality; and to associate the political Moslem Brotherhood with “an alternate model of a just society” is disingenuous. However, Hourani’s book is an invaluable contribution to any reader’s study of the Middle East.

Albert Hourani, the eminent Oxford professor, is one of a very few scholars who can authoritatively paint a canvas that stretches in space from Morocco to the Persian Gulf, in time from the Prophet Muhammad to the recently concluded Iraq-Iran war, and in theme from politics to culture. His graceful way with words and his talent for getting to the heart of an issue make his survey a pleasure to read. But the evident virtues of notwithstanding, close scrutiny of the book reveals some major deficiencies, having to do with its static quality, its tendency to gloss over problems, and its hidden agenda. 20 Minuten Sind Genug Pdf To Word. To begin with, Mr.

Hourani's narrative lacks a sense of history. He offers no thoughts on the evolving role of the Arabic language; on the place of Islam in public life; or on the place of Arabic-speakers in the world. Any given paragraph may sparkle, but the book as a whole lacks a feel for change over time. The closest approximation to an abstract thought comes in the preface, where Mr. Hourani writes of his intent to show that there is 'sufficient unity of historical experience between the different regions [this book] covers to make it possible to think and write about them in a single framework.'

Hourani promptly leaves this issue and never again returns to it. Instead, we are inundated with a barrage of facts, facts, and more facts. In some ways, Mr. Hourani's work more closely resembles an Arab chronicle than a modern Western history.

A more severe problem concerns the book's overly-rosy picture. Unpleasantries such as racism, the status of women, and the Arab record in Africa are either touched on lightly or sugar-coated. In a typical passage, Mr. Hourani renders a strangely favorable picture of slaves' conditions in premodern Islam. It is worth of quoting at length: They did not possess the full legal rights of free men, but the shari'a [Islamic law] laid down that they should be treated with justice and kindness; it was a meritorious act to liberate them. The relationship of master and slave could be a close one, and might continue to exist after the slave was freed: he might marry his master's daughter or conduct his business for him.